While half of the organization of Christian saints clamor to preach a message of the fulfillment of Judaism, with the human sacrifice of Jesus Christ, and the other fifty percent portray the Nazarene as soft on sin and heavy on compassion, it occasionally might be a good idea to take the available reference material we possess to get a more thorough picture of how Jesus thought, felt and lived.
There were many broken people in his life–no doubt about it. Also, it’s irrefutable that he did die on the cross, and it has become our salvation.
But for the purpose of progressing the Christian message, we must claim the mind of Christ, not just the theology. It begins with understanding his approach: blind men, prostitutes, demon-possessed souls, lepers and probably a lot of manic-depressives came to Jesus and received a touch of healing.
Yet none of them ended up in his traveling troupe. Jesus did not turn his kingdom of God on Earth into a nursing home, mental hospital or rehab center. Although he brought great benefit to the lives of many souls, his practice was to send them back to their home towns–to assimilate and offer up the story of their transformation as evidence of the goodness of God.
Even though a demon-possessed man who had just been set free came to his boat and begged him to join the band, Jesus sent him away.
It sends a message to the church today. We spend too much time adjusting our programs, the temperature in the sanctuary and our vision to those who are needy, hurt and emotionally challenged, instead of encouraging working folks, entrepreneurs, artists and inventors to come into the body to leaven the lump.
A quick look at the twelve disciples will tell you that you had four working fishermen, one tax collector, two followers that came over from the ministry of John the Baptist, one zealot, a pair of brothers who were tradesmen, a Judean and Thomas, who most people believe bounced between the ministry of John and a little fishing himself.
But anyone who believes that Jesus was just a human sacrifice is errant. And anyone who contends that Jesus was all-forgiving, looking for the next loser to turn into a winner, would also be completely out of line with the narrative.
If you want to build a work, you teach healthy people how to help the unhealthy, not harbor unhealthy people, hoping they will draw in the healthy.
The Christian church today is possessed by either an overabundance of zeal towards charity, or a greed towards prosperity. So we minister to the fringes instead the heart of mankind.
To minister to the heart of mankind, you have to understand what a fisherman is really looking for.
Published by Jonathan Cring