Throughout the history of Christianity, a debate has raged over Jesus’ humanity and divinity.
Early in the 20th Century, a doctrine arose which found favor with many people because it stressed that Jesus was 100% human and100% divine. The fact that this blending is ridiculous didn’t come to anybody’s mind at the time, and so the concept endures. If you study heresy and false teachings, you will find that most of the error centers in on trying to make Jesus too heavenly, instead of focusing on his humanity.
I think the clarifying statements are found in the Book of Hebrews. Allow me to give you three which center my mind on the fact that Jesus of Nazareth lived a completely human life, while filled with the Spirit:
1. “He was tempted in all ways like we are yet found without sin.”
2. “He was touched by our infirmities.”
3. “He learned obedience through the things he suffered.”
That list just describes a typical human life. After all, nobody talks about how grumpy Uncle Ed was after he’s dead; likewise, the notion that “Jesus was perfect” was not touted during his lifetime.
The truth is, Jesus’ actions were found to be perfect. In other words, after the passage of time and working out of circumstances, we can say that he lived a perfect life.
Needless to say, when we’re told he “learned obedience,” it is perfectly understandable that he did nor arrive with it. Like all of us, instruction was in order.
But if you go to the statement, “touched by our infirmities,” a definition is in order. What are the infirmities of all human beings?
A. We get physically sick.
B. We get emotionally depressed.
C. We get spiritually misguided.
D. We get mentally confused.
These are our infirmities.
And since Jesus was touched by them, if we would take the time to more carefully study his life instead of working so desperately to discover a new twist on communion, we might just welcome in a new generation that would be blessed and astounded by His choices.
Now, I will not bore you with my many rambling examples of how Jesus suffered under these infirmities. To me, that’s what church and your search should be about.
Christianity could advance its cause by studying Jesus.
Did Jesus become physically ill? There are numerous activities that have no explanations–like him slipping into the wilderness for seclusion, or the fact that he waited four days to come and tend to his friend, Lazarus. Was he sick? Under the weather? Fighting off the “Galilee bug?”
We can make a good case for him being depressed. After explaining to 5000 people that he was not going to be their caterer, but that they needed to come to “learn his ways,” the Bible says they all left him–except the twelve. In a moment of true humanity, he turned to those twelve and said, “Will you go away also?”
Was Jesus ever spiritually misguided? I think choosing Judas to be a disciple, and on top of that the treasurer of the troop, was at least spiritually optimistic. And the faith he put into the man at the Pool of Bethsaida, who didn’t really want help–but Jesus healed him anyway and then the fellow turned into a snitch and sided with the Pharisees–shows that he was a bit misguided.
Was he mentally confused? He certainly stayed too long in Nazareth–so long that they resented him and tried to kill him. And I think he was a little confused by his upbringing and prejudice, when he called the Syrophoenician woman “a gentile dog.”
The Gospel writers had no problem including the foibles of the personality of Jesus in their story lines–and he was apparently fully aware of some indiscretions, because he came to John to be baptized. Was it just pretense, or did he have things he regretted?
We are also told by Jesus that we would do greater things than he did–because he was going to the Father to cheer us on.
If the church wants to survive the present dispersion, it needs to bring the focus back onto Jesus–his style, his personality, and his humanity. In doing so, he can become the Elder Brother we so desperately need, and he can truly fulfill his mission … which was to show us the Father.
Published by Jonathan Cring